Friday, September 14, 2012

‘The Oldest Song in the World’


By Sue Woolfe
Published by Harper Collins
NZ RRP  $34.99
Reviewed by Maggie Rainey-Smith

This is an ambitious novel set in the Australian outback, a vast and yet also minutely detailed canvas, full of colour, light and sound.   It is the story of Kate who is given the opportunity to go into the Outback to record ‘The Oldest Song in the World’ but first she has to find the only woman left alive who can sing it.
               How a story is told and the voice of the protagonist is pivotal to holding a reader’s interest.   Sometimes stories can be overly complex when at their heart is a simple and compelling story – a kind of truth within the fiction.  This is how I feel about this novel.   Kate is a troubled thirty-something student of linguistics with pretty much no self-esteem or indeed much of an academic track record, who somehow finds herself given this extraordinary assignment to track down a dying Aboriginal woman and record an ancient song.    This one central theme was for me, enough to sustain the novel.   In particular, I liked the writing about the outback and the contact with the Aboriginal people, the misconnections and often misguided intentions of white people working with them.  The clash of cultures.    But Kate is not in the outback simply to record the oldest song, she is there to address unresolved issues from her childhood. 
                 Kate is an appeaser riddled with demons from her past directly relevant to Adrian who is her prime contact in the outback and it is he who holds the key to both her past and to the singer of the oldest song.   Somehow the link between Kate and Adrian seemed less plausible and at times I felt it muddied an otherwise compelling story.   Kate is full of self doubt which is frustrating at times but at other times it works well for her character.   Through her eagerness to appease she treads carefully desperate not to offend anyone, desperate to understand the local indigenous ways. Offence is taking easily in the outback and ructions occur without warning due to misunderstandings between the whites and the locals.  
               There are some great observations of white attitudes to the Aboriginal people in the outback. Brilliantly funny is the moment when the electioneering politician flies in to woo the locals and tries to endear himself to the local grandmothers by telling them a story of his own grandmother. He has no local language and resorts to mime and ends up down on his knees in the dust almost in tears moved by his own sentimental story, watched by the uncomprehending grandmothers.   Already throughout the novel we’ve been told how impossible the red dust is to get out of your clothing ... in a delightful observation Kate thinks   “his wife would be explaining proudly to the dry-cleaner that her husband knew how to get down amongst the voters”.  There’s another nicely rendered episode when the local school which has practically no pupils, is suddenly inundated with pupils due to Kate’s efforts when she invites Aboriginal woman to the school to show the children how to harvest bean pods, the old way of making flour for damper – but the school can’t accommodate this and refuse to adjust their preconceptions of what the school is about.  
               The writing varies with some very nice and atmospheric descriptions of the outback as well as some slightly awkward descriptions of people e.g. “tendrils of curls had escaped his ponytail and frilled around his high forehead like a curtain around a stage, just about to open on a performance” which for me stopped the flow of the narrative at times.    But then further on, near the end, when Kate goes out overnight to a special ceremony with the local indigenous women and wakes just before dawn to hear the earth singing.  “It might have been a dream” ... I was convinced that she heard the earth singing and that the author herself had experienced this.
               Sue Woolfe worked as a Creative Writing Tutor at Sydney University during the seven years it took for her to write this novel.    Her research took her into the outback including “the better part of two years in the Territory” where she was told she needed “to learn to sit in the dust and listen”.  It this this aspect of the novel, her observations of the locals and the culture clashes, although fictional which feel authentic and I found really interesting.       Where it didn’t quite work so well for me was the balancing act between Kate and her past and what had driven her to the outback.   This is a novel I found frustrating at times to read, but now that I have finished it, I find it lingers and resonates. There is the risk that Kate is too weak and too ‘good’ and so a construct or a vehicle for the story of the oldest song in the world – is she authentic enough – well, I’ll leave that for you to decide.  I wasn’t sure as I was reading the novel that I believed in Kate, but writing this review I find perhaps I want to. 

Footnote:
Maggie Rainey-Smith (right) is a Wellington writer and regular guest reviewer on Beattie's Book Blog. She is also Chair of the Wellington branch of the NZ Society of Authors.    

No comments: